Tuesday, January 28, 2020

My Muslim Shelf Space

A list of Muslamic fiction (and some non-fiction) recommendations from yours truly!

Alif the Unseen
The Bird King
The Night Counter
The Ruins of Us
The Secret Lives of the Amir Sisters
The Lover (by Laury Silvers)
The Map of Salt and Stars
The Djinn Falls in Love and Other Stories
The Reluctant Fundamentalist
Exit West
A Dead Djinn in Cairo
Sofia Khan is Not Obliged
Painted Hands
Ayesha At Last
American Dervish
The Pearl That Broke Its Shell
The Djinn in the Nightingale's Eye and Other Stories

YA:
Saints and Misfits
Love from A to Z
Muslim Girl
When Wings Expand
All YA by Na'ima B Robert
An Acquaintance
Finding Jamila and the Story of Yusuf

The Butterfly Mosque
Love in a Headscarf
Love, Inshallah
Salaam, Love
From My Sisters' Lips
At the Drop of a Veil

Saturday, January 18, 2020

The Fiqh of Marrying Mermaids




“Bismillaahir’Rahmaan arRaheem… Ithaa waqa’ati’l waaqi’ah…”
On a small boat in the ocean, a lone man stood in prayer, bearded and regal even in the depths of the night. His voice fell and rose with the cadence of Divine Words, echoing across the sea. “Wa hoorin ‘ayn, ka amthaalin lu’lu’…” he faltered for a moment, trying to recall the description of the heavenly handmaidens.
“Ka amthaalil lu’lu’ il-maknoon,” a husky female voice corrected him helpfully.
“Ka amthaalil lu’lu’ il-maknoon,” he intoned, and then jolted in shock, swinging around wild-eyed for the source of the Qur’anic correction.
His gaze fell upon a pair of eyes, startlingly bright in the darkness – amber, with the same reflective quality of a cat.
It was certainly no cat that stared back at him, however. Two very human (though slightly phosphorescent) arms nestled on the rails of the boat’s deck, hoisting a very human torso and – he yelped and jumped back – a very inhuman tail from the waist down, featuring darkly glimmering scales of blue-black and ending in translucent fins that draped daintily over the deck.
For a wild moment, all he could think was, “She has no seashell bra!” – for yes, the creature had a distinctly feminine face, framed by what appeared to be a swathe of silky seaweed that draped over her shoulders and body. Then he blushed, because he shouldn’t have been thinking of seashell bras (AstaghfirAllah! He repented hastily), and then he choked back another yelp and coughed out, “Who are you? What are you?”
The creature tsked disapprovingly. “You broke your salah. Not supposed to do that.” Her eyes gleamed with mischief. “I am a Hoor.”
He definitely needed to sit down for this. “A… Hoor…” he echoed faintly. She laughed, a sound that evoked high tide rushing in, and treacherous whirlpools that tugged you into the current, and promises of buried treasure.
“I am of the Hooriyat al-Bahr,” she said, still laughing at him. “Not quite the ones described in the Divine Verses, but,” she preened, the powerful muscle of her tail flexing, “not too far off, either.”
He caught himself looking at her again, and quickly lowered his gaze.
“You know the Qur’an?” He asked dazedly.
“Better than you,” she sniped back. “I am haafidhah, after all.” She tossed her head, and he caught glimpses of tarnished coin and polished seashells in the netting that covered her hair.
“So you’re… Muslim… then?”
She looked at him disdainfully. “Of course I’m Muslim,” she snapped. “The Mer, as the Faranji call us, have always been believers in the One True God – or at least, most of us are. Do you not know that Prophet Sulayman spoke the languages of all creatures? If he could speak to the ants, it is only obvious that he would speak to the Mer.”
“But how do you -” he gestured to her tail, which she deliberately slapped into the water, splashing him. “How do you pray?”
“You humans really are stupid,” she remarked. “Do you think that the Ghayb operates according to your rules? ‘Wa maa khalaqtal jinna wa’l insa illa liya’budoon.’ Do you think our Lord created us to worship Him only to leave us ignorant of how to do so?”
She snorted derisively. “Next you’ll be asking if we have to do wudhu,” she said mockingly, and he flushed in embarassment because he *was* about to ask that very question.
He knew it was a bad idea even before he blurted out the next question. “Are you halal to eat?”
“And this,” the Hoori said loudly to the dark water surrounding them, “is why my ancestresses drowned sailors so regularly. Every time these human men open their mouths, their stupidity merely increases.”
He sighed, suddenly weary. “Why are you here?” He asked her. “What do you want from me?”
Her gaze sharpened, turned hungry. “Finally,” she said with satisfaction. “An intelligent question.” She leaned forward, and her voice filled with longing. “I want – I *need* – to be a part of your world. There is so much that I need to know, so much that I need to learn, and the knowledge I seek is only on land. I cannot become the scholar I wish to be trapped within the ocean.”
“What am I supposed to do about that?” he demanded.
She fixed him with a stare. “Marry me.”
He spluttered. “What – why – why me?”
She looked insulted. “Why not?”
“I mean… why do you have to get married to do whatever it is you want to do?”
She made a noise of disgust. “Patriarchy. Fiqh of the sea. Can’t transform unless one is married to a human man. Need a mahram to travel on land.” She waved a hand dismissively. “So. Will you do it?”
He looked at her for a long while. “What is your mahr?” he asked finally.
“Freedom,” she said promptly. “And in return, you’ll be married to a mermaid.”
“We need a wali, and witnesses.”
“So that’s a yes?”
“Wait, aren’t I supposed to propose to you?”
She raised an eyebrow at him. “Ever heard of Umm al-Mu’mineen Khadijah?”
He looked sheepish. “Well… yes, then.”
Her voice deepened in sudden seriousness. “This is a binding oath, across land and sea, of marriage, of freedom, of knowledge. Do you accept this vow as your own?”
He surprised himself by answering gravely. “I do.”
A smile flickered over her face, a true smile, devoid of sarcasm, and he found himself smiling back, his heart inexplicably light.
“So are we getting that wali, or what?” he asked, and she grinned.
“Stay put,” she said, uncoiling her tail from its hold on the rails. “And don’t marry any other mermaids while I’m gone.”
“I’ll try,” he said drily.
With a smooth twist of her body, the Hoori launched herself back into the ocean, the obsidian scales of her tail gleaming in the moonlight.
It was only after she disappeared completely beneath the waves, leaving behind only swiftly fading ripples, that he realized that he did not know his Hoori’s name.

Wednesday, January 01, 2020

Madrasah Musings

eaching madrasah is not glamorous work.

Frankly, it can be tedious & exhausting.

It is also deeply emotional - a wild ride of being invested in children who are not your own flesh & blood, & yet whom you find yourself loving & being irritated at & being hopeful for & being disappointed in.

If you walk into one of our classes, it won't seem like much. Circles of children learning to read Arabic from the qaa'idah & beginning their hifdh. Story times, discussions with the shaykh about loving Allah & His Messenger, understanding salah, obedience to parents, Islamic identity. We teach them what to say when they wake up & go to bed; how to use the bathroom; what it means to be a Muslim.

Simple, no?

Hell no.

We've been at this for a long time - years of it. We find ourselves caught between hope in the newer generations & praying that they live the lessons they're learning from us, & heartbreak when years pass & we see those whom we once taught as young adults, all too often having lost their way.

We celebrate each child's progress, tsking with regret at the ones whose parents clearly do not prioritize practicing at home. We speak excitedly of the children who come to class with sparkling eyes & eager voices; frustrated at those who make no effort & display constant disrespect.

Each day that we sit down with our students, we wonder: who amongst them will still be praying five times a day, every day, in another year? In five years? In ten years? Will any of them continue to recite the the Qur’an they so painstaking memorize today? Will they be confident in their Islam, dynamic in seeking knowledge? Or will they have lost everything but the barest wisps of memory, of Islam as little more than a cultural quirk?

There's only so much we can do in a few hours a week; we can only hope that the parents won't undo it.

These children mean so much more to us than just passing students. They are the lifeblood of this Ummah, & it is a privilege & a responsibility on us all to raise them to be the best generation to come.

Will we succeed, or will we fail them?

We'll find out on the Day of Judgment, I suppose.
...
Y'all don't understand (or maybe you do!). My family has spent a long, looong, looooong time doing it - literally since I was a child. I got conscripted as a teacher at the age of 15, tasked with helping kids learn the Arabic alphabet and their first surahs in Juz 'Ammah (except I'm awful at teaching little kids, and got bumped up to teach the intermediate class with slightly older kids who didn't cry as much when I was in Scary Teacher Mode).

When I first left home, I was actually relieved that I wouldn't have to teach anymore... until I realized how much I missed it. In Kuwait, I found myself leaping at the opportunity to teach again, and when I moved back to Canada, I jumped back into it. Now, my parents and I teach again on a weekly basis, and with it has returned All The Feels.

It's not just about showing up and teaching kids for an hour or so and then packing up and going home.

It's spending hours every week with children at different levels and different paces of learning; exulting in their progress, groaning at setbacks, pouring our blood, sweat, and tears into every day and every child.

It's drinking a stiff cup of coffee before every class, wondering why we put ourselves through this agony every week, and sighing with exhaustion at the end of every class, comparing notes on who got ahead and who fell behind and who is still struggling with their current lessons.

It's getting excited planning a graduation ceremony for the kids we've managed to get through the qaa'idah and who have begun reading from the mus'haf itself and who have memorized their first Juz.

It's finding ourselves sitting at the dinner table or driving to do groceries and somehow we end up talking about "our kids" again - both past and present students.

It's stalking our old students online to see what they're up to and what paths they've taken in life and whether they ever remember what they learned with us.

It's wondering aloud about our current students and hoping that they make better life choices than some of their predecessors and desperately praying that they continue to read and recite the Qur'an throughout their lives... and selfishly hoping that we continue to receive ajr for every letter of the Qur'an that they utter.

In the end, that's what it is really about: dedicating ourselves to the inglorious, grueling, painful, exhilarating, and deeply emotional cause of teaching Muslim children the very basics of their faith, solely for the Sake of Allah. (We sure as heck aren't making much of a career out of it!)

We know that we have an obligation to this Ummah, and we have no choice but to fulfill it. We only pray that Allah accepts our work, and blesses it, and makes the fruits of our labour last long after we pass away.

{Say: "Verily, my Salat (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Worlds.} (Qur'an 6:162)

The Messenger of Allah said: "Whoever teaches some knowledge will have the reward of the one who acts upon it, without that detracting from his reward in the slightest." [ibn Majah]