Showing posts with label fiction. Show all posts
Showing posts with label fiction. Show all posts

Saturday, January 18, 2020

The Fiqh of Marrying Mermaids




“Bismillaahir’Rahmaan arRaheem… Ithaa waqa’ati’l waaqi’ah…”
On a small boat in the ocean, a lone man stood in prayer, bearded and regal even in the depths of the night. His voice fell and rose with the cadence of Divine Words, echoing across the sea. “Wa hoorin ‘ayn, ka amthaalin lu’lu’…” he faltered for a moment, trying to recall the description of the heavenly handmaidens.
“Ka amthaalil lu’lu’ il-maknoon,” a husky female voice corrected him helpfully.
“Ka amthaalil lu’lu’ il-maknoon,” he intoned, and then jolted in shock, swinging around wild-eyed for the source of the Qur’anic correction.
His gaze fell upon a pair of eyes, startlingly bright in the darkness – amber, with the same reflective quality of a cat.
It was certainly no cat that stared back at him, however. Two very human (though slightly phosphorescent) arms nestled on the rails of the boat’s deck, hoisting a very human torso and – he yelped and jumped back – a very inhuman tail from the waist down, featuring darkly glimmering scales of blue-black and ending in translucent fins that draped daintily over the deck.
For a wild moment, all he could think was, “She has no seashell bra!” – for yes, the creature had a distinctly feminine face, framed by what appeared to be a swathe of silky seaweed that draped over her shoulders and body. Then he blushed, because he shouldn’t have been thinking of seashell bras (AstaghfirAllah! He repented hastily), and then he choked back another yelp and coughed out, “Who are you? What are you?”
The creature tsked disapprovingly. “You broke your salah. Not supposed to do that.” Her eyes gleamed with mischief. “I am a Hoor.”
He definitely needed to sit down for this. “A… Hoor…” he echoed faintly. She laughed, a sound that evoked high tide rushing in, and treacherous whirlpools that tugged you into the current, and promises of buried treasure.
“I am of the Hooriyat al-Bahr,” she said, still laughing at him. “Not quite the ones described in the Divine Verses, but,” she preened, the powerful muscle of her tail flexing, “not too far off, either.”
He caught himself looking at her again, and quickly lowered his gaze.
“You know the Qur’an?” He asked dazedly.
“Better than you,” she sniped back. “I am haafidhah, after all.” She tossed her head, and he caught glimpses of tarnished coin and polished seashells in the netting that covered her hair.
“So you’re… Muslim… then?”
She looked at him disdainfully. “Of course I’m Muslim,” she snapped. “The Mer, as the Faranji call us, have always been believers in the One True God – or at least, most of us are. Do you not know that Prophet Sulayman spoke the languages of all creatures? If he could speak to the ants, it is only obvious that he would speak to the Mer.”
“But how do you -” he gestured to her tail, which she deliberately slapped into the water, splashing him. “How do you pray?”
“You humans really are stupid,” she remarked. “Do you think that the Ghayb operates according to your rules? ‘Wa maa khalaqtal jinna wa’l insa illa liya’budoon.’ Do you think our Lord created us to worship Him only to leave us ignorant of how to do so?”
She snorted derisively. “Next you’ll be asking if we have to do wudhu,” she said mockingly, and he flushed in embarassment because he *was* about to ask that very question.
He knew it was a bad idea even before he blurted out the next question. “Are you halal to eat?”
“And this,” the Hoori said loudly to the dark water surrounding them, “is why my ancestresses drowned sailors so regularly. Every time these human men open their mouths, their stupidity merely increases.”
He sighed, suddenly weary. “Why are you here?” He asked her. “What do you want from me?”
Her gaze sharpened, turned hungry. “Finally,” she said with satisfaction. “An intelligent question.” She leaned forward, and her voice filled with longing. “I want – I *need* – to be a part of your world. There is so much that I need to know, so much that I need to learn, and the knowledge I seek is only on land. I cannot become the scholar I wish to be trapped within the ocean.”
“What am I supposed to do about that?” he demanded.
She fixed him with a stare. “Marry me.”
He spluttered. “What – why – why me?”
She looked insulted. “Why not?”
“I mean… why do you have to get married to do whatever it is you want to do?”
She made a noise of disgust. “Patriarchy. Fiqh of the sea. Can’t transform unless one is married to a human man. Need a mahram to travel on land.” She waved a hand dismissively. “So. Will you do it?”
He looked at her for a long while. “What is your mahr?” he asked finally.
“Freedom,” she said promptly. “And in return, you’ll be married to a mermaid.”
“We need a wali, and witnesses.”
“So that’s a yes?”
“Wait, aren’t I supposed to propose to you?”
She raised an eyebrow at him. “Ever heard of Umm al-Mu’mineen Khadijah?”
He looked sheepish. “Well… yes, then.”
Her voice deepened in sudden seriousness. “This is a binding oath, across land and sea, of marriage, of freedom, of knowledge. Do you accept this vow as your own?”
He surprised himself by answering gravely. “I do.”
A smile flickered over her face, a true smile, devoid of sarcasm, and he found himself smiling back, his heart inexplicably light.
“So are we getting that wali, or what?” he asked, and she grinned.
“Stay put,” she said, uncoiling her tail from its hold on the rails. “And don’t marry any other mermaids while I’m gone.”
“I’ll try,” he said drily.
With a smooth twist of her body, the Hoori launched herself back into the ocean, the obsidian scales of her tail gleaming in the moonlight.
It was only after she disappeared completely beneath the waves, leaving behind only swiftly fading ripples, that he realized that he did not know his Hoori’s name.

Sunday, June 16, 2019

Sacred and Profane

(Fiction)

My bloodline is shot through with both the sacred and the profane - the people of my lineage have hearts that long for the Divine, even as our loins lust for earthly carnality.

We are neither saints nor mediocre sinners.

We are scholars of faith, filled with ferocity; prayers drop like pearls from our lips both in public and in private, whispered with anguished sincerity - no hypocrites we, but believers in truth, worshippers in earnest.
Even so, we are cursed with our own corruption: eyes that gaze too long at that which we know to be forbidden, mouths that brush against others' too closely to be chaste, fingers tracing too-sensual patterns on skin that is prohibited to us.

We are reared on adoration of the Beloved and fear of Afterworldly punishment; our voices rise in sacred litanies and impassioned sermons and fierce debates. We believe every word, we speak with no forked tongues, we are inextricable from our convictions.
Even so, we are cursed with our own corruption: our voices dip sinfully low, throaty sighs tinged with transgression, whimpers of desire wrongfully fulfilled, arousal in our blood burning our veins, reminding us even in these moments of our belief in hellfire.

We fall to our knees in penitence, promising ourselves - never again - no more - please - no - it will end - and our prayer mats become worn from prostration and damp with our regrets -
We burn ourselves, over and over and over again.

Our bloodline is blessed and cursed, sacred and profane, holier than the laypeople, more corrupt than the average degenerate.

Monday, October 27, 2014

Book Review: My Dad's Beard



Now that my daughter is old enough to not just enjoy picture books but understand the actual words as well, I’ve been looking for more Muslim-centered books for her… books that are not necessarily ‘Islamic’ (i.e. stories from Qur’an or hadith in ostensibly child-friendly language) but simply with Muslim characters and a background/ references to which young Muslim children can relate.
So when I received “My Dad’s Beard” by Zanib Mian, I was pretty excited – it seemed exactly the kind of book that I was looking for but hadn’t seemed to exist in the (Muslim) market yet.


Big, soft cover, and glossy, “My Dad’s Beard” is the humorous and heart-warming story of a young boy listing all the reasons he loves his father’s beard. The illustrations are bright and colourful and the colour and font of the text changes with every page, which do a wonderful of job of keeping the attention span of an otherwise impatient four year old.

My daughter adores this book – perhaps mainly because all the male members of her family (father, grandfather, uncles, and great-grandfather) all have beards of varying lengths and bushiness – and got a kick out of the imaginary “teeny tiny cat” that lives in Dad’s beard.

I love this book for several other reasons. First of all, it is wonderfully refreshing to find a well-written, well-illustrated book for Muslim children below the age of 8. My experience with books targeted at the under-8 demographic has been that even if illustrations are vibrant, the language still tends to be too advanced for toddlers and involves subject matter that may go over such young children’s heads.

Secondly, as I noted previously, there’s a distinct dearth of books for young children that isn’t specifically “Islamic” or preachy, yet still Muslim-oriented and with subtle Islamic references – such as the line “My dad says he has a got a beard because he’s copying the greatest man who ever lived.” It’s a wonderful way for parents to link aspects of ‘Muslim culture’ which young readers will immediately recognize, to how it’s relevant to Islam itself.

Finally, what was quite possibly my favourite part was how the book presented the Muslim father as a loving, playful, comforting, supportive, funny, and imaginative parent – with both his son and his daughter. There are so few positive representations of Muslim men, and especially of involved Muslim fathers, that I think that “My Dad’s Beard” is practically revolutionary. I know that for my daughter, who is separated from her father but has no dearth of loving and involved father-figures, “My Dad’s Beard” was a fun and reassuring reminder about her father as well as the other men in her life, and how important they are to her.

In short, I heartily recommend “My Dad’s Beard” for all those with hirsute Muslim male relatives (although it may be slightly awkward for those who are biologically unable to grow much facial hair…). Young readers are sure to love it and parents are sure to get a chuckle out of it as well.



Rating: 5 out of 5

Sunday, September 21, 2014

Book Review: Dahling, If You Love Me, Would You Please, Please Smile?




Dahling, If You Luv Me, Would You Please, Please Smile? is the first published novel by Rukhsana Khan, a Canadian Muslim writer. Targeting young tween and teen readers, the story revolves around 13-year-old Zainab. Her older sister Layla is bossy, judgmental, and quick to find fault in her – which is all too easy when Zainab is already struggling to fit in at school, where she’s the only Muslim girl and one of the very few ‘brown’ kids.

The issues Zainab finds herself faced with are many, and darker than what most adults ever suspect their young teens of being confronted with it. Manipulation, bullying, the sexual exploitation of a friend and an attempted suicide are all disturbingly common in the eighth grade.

Desperate to belong, Zainab is trying hard to figure out how to let her Islamic values guide her actions and decisions. How can she help her friend Jenny, who adoringly seeks the attention of the most popular guy at school… despite his predatorial behavior? How can Zainab become popular enough that being brown won’t be a matter of shame? How can she improve herself as a Muslim when her sister Layla insists that she is too flawed to be a properly good Muslimah?

Wisely observing Zainab’s dilemma, her teacher Mr. Weiss gives her a challenge: putting Zainab in charge of the school play. Thinking to use her new position as a way to become more popular with the other kids, Zainab discovers that her new role is more difficult than expected. As she faces new obstacles and navigate through greater conflicts, Zainab learns what it really means to become a brave, responsible Muslimah, by standing up for what’s right even when it seems impossible.

Dahling, If You Luv Me, Would You Please, Please Smile? is a teen novel that I found surprisingly darker and deeper than expected, yet appreciated even more precisely for that fact. Rukhsana Khan doesn’t beat around the bush when it comes to broaching these sensitive topics, yet her characters reflect a realistic and compassionate understanding of what it means to be a young person facing difficult situations.

I highly recommend this book for the 11-16 age group, especially for kids who are attending public schools and have almost certainly been exposed to these issues already. This novel is a great way to foster discussion between Muslim parents and teens on how to deal with difficult and serious subject matter.

Zainab bint Younus is a young Canadian Muslimah who has been reading and writing for as long as she can remember. She’s constantly on the hunt for new (and old) novels written by Muslim authors, and is already looking to replenish her rapidly dwindling collection. Zainab blogs at http://www.TheSalafiFeminist.blogspot.com

Monday, April 28, 2014

Once, They Were Lovers


His dark eyes watched her from afar as she walked through the date orchard, his eyes shining with ardour, memorising every move. A small sigh escaped his lips, his beard rustling, a murmur of adoration. His heart ached, full and fierce, and he felt almost overpowered by his love for his wife.

He loved her.

She could feel his gaze on her, could feel the tug of his love for her; she lifted a shoulder in irritation, as though to shrug off the weight of his devotion the way she would brush off a fly.

She did not love him.

He could feel her shudder of distaste when he brushed his fingertips along her skin, knew that she endured his embrace only out of dutifulness, but he couldn’t stop loving her.

He loved her.

She had once loved him, long ago, but she didn’t know when it had faded to tolerance, then irritation, then something akin to hatred. His tenderness grated at her nerves; every glance, every caress, every word of love was a chain of slavery.

She did not love him.

He clung to the long-ago memories of reciprocated love, of sweetness shared, of blissful moments. The words she spoke now, the disinterest of her gaze, the forced obedience of her actions, did not matter. All that mattered was that, once upon a time, she had loved him.

He loved her.

She did not loathe him; she pitied him for the helplessness of his love. She wished that his gaze would stray, that some other woman would snare his affection, be his wife in the way that he deserved.

She did not love him.

Freedom. Finally. She rejoiced, rushing towards it with fervour and gratitude, without a moment’s backward glance at the man who adored her more than any other man could or ever would. She
didn’t care.

She was free.

His heart was broken, destroyed. His feet followed only her footsteps; his eyes saw only the woman who had been his wife, his beloved, even as she forsook him joyfully.

He still loved her.

Ibn ‘Abbas narrated:
Barirah's husband was a slave, who was known as Mughith. I can almost see him, running after her and weeping, with tears running down onto his beard. The Prophet said to `Abbas: `O `Abbas, do you not find it strange, how much Mugith loves Barirah and how much Barirah hates Mughith?'
The Prophet said (to Barirah), `Why do you not go back to him?'
She said, `O Messenger of Allah, are you commanding me to do so?'
He said, `I am merely trying to intervene on his behalf.'
She said, `I have no need of him.'" 

(Sahih Bukhari)

Zainab bint Younus (AnonyMouse) is a hopeless romantic who, ironically enough, knows how Barirah must have felt like. When not brooding over the meaning of love and reading tragic romances of the historical kind, Zainab blogs at www.TheSalafiFeminist.blogspot.com.