Showing posts with label sex. Show all posts
Showing posts with label sex. Show all posts

Monday, January 04, 2016

The Double Standards of Desire

“Brother, the fitnah! It’s too difficult! If I don’t get a second wife right now, I’m going to do the haraam!”
This statement is not only common to hear amongst Muslim men, but acceptable as well. Guess what, bros – polygyny isn’t the solution to your all-important male arousal. And really, let’s face it… you can’t afford a second wife to begin with. So if your first wife won’t compromise some of her basic Shar’i rights in order to cater to your libido, what are you going to do, hire a prostitute? Watch porn? Really? Are you that desperate for ‘variety,’ when at the end of the day – as RasulAllah (sallAllahu ‘alayhi wa sallam) said – your wife has the exact same thing the other woman has?
Newsflash: Your physical desire isn’t the center of the universe.
Now how about we stop for a moment and consider the flip side. Oh, I know what you’re thinking – what flip side? Women can’t possibly understand what men go through; women don’t have anywhere near the levels of libido or triggers of desire… do women even have desire, really?
If you ever bothered to ask a woman, she’d tell you – hell yes. We know all too well what you’re going through, because the fitnah we go through is just as bad. It is, perhaps, even worse when you consider the fact that so many Muslim leaders perpetuate the idea that women don’t experience any sexual fitnah to begin with.
For every Muslim man who complains about the fitnah of other women, they don’t realize that Muslim women are going through the exact same thing… if not worse.
Muslim women are groomed from young adulthood to believe that their role as wives is all-encompassing: to take care of a husband spiritually by waking him up for Fajr, to take care of him physically by cooking and cleaning for him, to take care of him by fulfilling his need for progeny by bearing his children, and to take care of him sexually by being always, constantly sexually attractive and available.
A woman who is not perfectly coiffed, waxed, and shaved is responsible for any illicit sexual desires that he may be troubled by; a man who develops a potbelly and showers a couple times of a week within the first few years of his marriage is considered perfectly normal and ‘a good guy’ as long as he remembers to take out the trash.
While Muslim men complain that their wives don’t match up to the Hollywood actresses paraded before their eyes, they don’t stop to think that they in turn don’t match their wives’ standards of attractiveness either.
Even before marriage, Muslim women can expect very little of their male cohorts; Muslim men, it seems, are not raised with the some of the basic grooming standards that many nonMuslim men (especially today with the hipster and lumberjack craze) have picked up on. Whether it has to do with a sense of dress, hygiene, or beard grooming habits (the only reason so many Muslim women appear to be repulsed by beards is because of how poorly Muslim men keep them), nonMuslim men these days far exceed Muslim men in the basic necessities of looking decent. Many Muslim men seem to think that they deserve praise for wearing clean socks and putting on deodorant.
NonMuslim men are also raised in an environment where – with all its other unpleasant realities acknowledged – they are expected to put in some effort in wooing a woman. From at least high school onwards, they’re taught the basics: dress well, smell good, bring some flowers, and take the woman out somewhere nice. The woman is given the sense that she is wanted and that the man is willing to make an effort to be desirable to her in return. In short, there is a courtship ritual.
For all that people make snide comments that the only reason nonMuslim make any effort whatsoever in either grooming themselves or how they conduct themselves with women, is because they want to get laid – well, duh. That is precisely the point. NonMuslim men do all these things without a guarantee of having sex after all that work; Muslim men have a guarantee from their wedding night onwards that they will never, ever be turned down for sex (and if they are, then the angels are right there to curse those disobedient women)… and yet make little effort to maintain even a simple level of physical attraction.
Every Muslim woman has been through the cringe-worthy experience of listening to a pot-bellied imam lecturing them on how to be attractive to their husbands – and inevitably rebuking them for not doing enough to spare them from ‘the fitnah.’
Now imagine, if you will, the following scenario instead:
“Shaykh, the fitnah is too much… my husband is no longer attractive to me, he is overweight and doesn’t try to look good for me. If I can’t be sexually satisfied soon, I’m going to do the haraam!”
I’m pretty sure we can all agree that the response would be a collective outburst of self-righteous rage: “AstaghfirAllah sister, how dare you say such a thing! Have modesty and do not allow Shaytan to whisper to you in such horrific ways!”
There is little to no acknowledgment whatsoever of the sexual fitnah Muslim women experience when faced by well-groomed, courteous nonMuslim men in contrast to the men they are either married to, or can look forward to marrying – the type who either make a (painfully) half-hearted attempt in university before abandoning themselves to early onset uncle-hood, or those who assume that being religious means never daring to emasculate themselves by grooming their beards.
Few, if any, will stop to mention that Ibn Abbas (radhiAllahu ‘anhu) used to brush his teeth, comb his beard and hair, and scent himself before going home. When asked why he did so, he retorted, “For my wife! I like to beautify myself for her just as I like her to beautify herself for me.”
Rather, the idea that women need to be physically attracted to their spouses appears alien amongst many Muslims today. The idea that women need to find their husbands sexually alluring is almost bizarre. And it is precisely because of this refusal to acknowledge Muslim women’s sexual needs within their marriages, that the dangerous door to sexual fitnah outside of their marriage exists.
Neither men nor women are immune to sexual fitnah – it is a desire that exists in all human beings, not solely within one gender. Women have eyes that see as much as men do; women have desires that exist just as men do, even if that desire is considered socially unacceptable to voice. Unlike men, women do not have the option of marrying more than one husband… so it could be said, perhaps, that there is more of an onus on men to please their wives and be physically attractive and sexually available to them than is commonly purported.
So please, for the sake of your womenfolk – Muslim men, please do more than take a shower.

Monday, October 27, 2014

Innocence Lost: Child Sexal Abuse

 
Originally published at OnIslam.net 

An innocent sleepover with family members. An older cousin, an uncle, or a brother and his friends. Darkness, and hands clapped over a mouth to silence the screams, while they push themselves roughly against an unwilling victim.

Or maybe:

An older teacher, paying too much attention. Beckoning a young student to sit on his lap, giving them a treat, whispering threats in one ear to make the student promise to never, ever tell… or else.

And sometimes even:

A friend, a girl with charisma and energy, giggling about ‘learning something new.’ Ignoring protests, insistently, unwelcome hands touching without permission.

These are all examples of sexual violence – a crime that exists in all countries and societies, regardless of race, culture, class, or religion.

In Canada, one in every seventeen woman is raped at some point of her life; every 17 minutes, a woman is raped; 80% of assaults take place in the victim’s home; and one in four girls, and one in eight boys, are sexually abused by the time they turn eighteen.

In England, 85,000 women are raped on average every year; and 400, 000 women are sexually assaulted every year. One in 20 children have been sexually abused, and over 90% of them were abused by someone they knew.

Muslims are far from immune to crimes of sexual violence. The statistics are equally horrifying, if not worse because the number of reports tend to be much lower due to social stigma and lack of trust and access to the authorities.

In Pakistan, nearly 3,000 cases of child sexual abuse were reported in 2013; 40% of abusers were relatives, family friends, or acquaintances; and the most vulnerable age to abuse for both boys and girls was between 11 and 15.
In Egypt, 83% of Egyptian women reported experiencing sexual harassment at least once while half of them experienced it on a daily basis.

Despite these statistics – and numerous horrific anecdotes – sexual violence is an issue that Muslims all over the world still prefer to remain silent about. The stigma regarding sex, which may once have originated out of the Islamic concept of hayaa’ (modesty), has become a disease in and of itself, one that simply perpetuates un-Islamic beliefs and allows these filthy crimes to continue taking place on a daily basis.

An upcoming documentary, “Breaking Silence,” bravely confronts the deep-rooted cancer of sexual violence and particularly sexual abuse of children that exists in many, many Muslim families and communities.

As illustrated by the stories of four Muslim women who were sexually violated as children by those whom they trusted – whether family members or friends – even parents who are aware of the abuse often turn a blind eye or accuse their children of lying rather than admit the truth.

One major reason for the twisted attitudes existing regarding sexual violence amongst Muslims is an ignorance and lack of education about what Islam truly teaches about sex, including the difference between consensual sexual activity and sexual violence (whether against adults or children).

Despite the fact that the Shari’ah discusses and encourages a holistic sexual education from a young age, many Muslims prefer to follow deviant notions of ‘honor’ and ‘shame.’ The true shame and dishonor lies not in admitting that sexual violence takes place, but in allowing them to continue rather than to educate oneself, one’s children, and the entire community about Islamic values regarding sex.
Prophet Muhammad (PBUH) and his Companions were very honest and open about sexual education, even with regards to children.

'Abd al-Rahman ibn al-Aswad narrates:
"My father used to send me to A'ishah and (as a child) I used to go to her (i.e. beyond the curtain). When I became adult (i.e. reached puberty; became baaligh), I came to her and called to her from behind the curtain: "O Umm al-Mu'mineen, when does the bath become compulsory?" She said: "So, you have done it, O Luka'! And (in answer to the question), when the private parts conjoin."
(Al-Dhahabi in Siyar A'lam an-Nubala)

The first thing Muslim parents must do is put aside their harmful cultural attitudes regarding sensitive subjects and to develop a positive, healthy relationship with their children – one based on loving communication. It is upon this foundation that a holistic Islamic sexual education can take place.

Understanding and implementing the earliest steps of Islamic sex education, such as teaching children about ‘awrah and privacy, and providing a safe emotional environment where children can know that they will be believed by their parents, is one major step that needs to be taken in order to effectively prevent child sexual abuse from taking place.

The Shari’ah has absolutely no tolerance for those who abuse the trust of innocent children, or those who violate others against their will, as demonstrated by the Hadd punishments for rapists (which can either be the punishment for zina[1] or, according to some scholars who consider sexual violence to be a form of terrorism, being crucified and having their limbs amputated[2]) – and the attitude of the global Muslim community needs to reflect this.

We absolutely cannot accept those in our families and communities to be able to perpetrate their crimes without holding them to account and sending them to face the legal repercussions.
Parents and guardians must realize that they need to be keenly aware of our children’s lives and of their responsibility to be true guardians over their charges.

There is never an excuse to place cultural notions of ‘family honor,’ ‘reputation’ and ‘shame’ over the physical, sexual and psychological safety of a child. On the Day of Judgment, any adult guardian who knowingly allowed their charges to continue to be harmed in any way will stand before Allah and be held accountable for the grave transgression of their duties.

Parents must know that Allah has given them children as an Amanah, a trust. On the Day of Judgment, they will be held accountable for their safety, security, and overall health.

Prophet Muhammad (PBUH) said: “Every one of you is a shepherd and is responsible for his flock. The leader of people is a guardian and is responsible for his subjects. A man is the guardian of his family and he is responsible for them. A woman is the guardian of her husband’s home and his children and she is responsible for them. The servant of a man is a guardian of the property of his master and he is responsible for it. Surely, every one of you is a shepherd and responsible for his flock.” (Sahih Bukhari, Sahih Muslim)

In short, it is the duty of every single Muslim to be aware of the existence and the seriousness of sexual violence in our societies, and to take every step necessary in order to eradicate it. Truly, Allah is the Most Just and praised this Ummah for being of those who enjoin the good and forbid the evil.

{You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah.} (Qur’an 3:110)

May Allah make us of those who exemplify this verse, and truly enjoin the good and forbid the evil.

‪#‎MuslimSexEd‬

Monday, September 15, 2014

The Purity of an Adulteress




Hidden pasts. Dark secrets. Tragic love. Broken hearts. These words don’t just belong to soap operas or romantic novels, to movies or non-Muslim societies. They are human themes that have spanned time, affecting saints and sinners and everyone in between.

Muslim women are no exception. In many peoples’ minds, the ideal Muslimah is a pure, innocent, and sheltered being, protected from all that is wrong and sinful, a Madonna to be placed on a pedestal and revered as a figure of incorruptible chastity.

The reality, however, is that Muslim women are human beings with desires and inner demons, just like everyone else. Even in the earliest Islamic history, in the idealized Islamic, Prophetic society of Madinah, the Companions of the Prophet (sallAllahu ‘alayhi wa sallam) led lives that were fraught with personal battles. Some of the Sahaba were known for being alcoholics; others confessed to cowardice on the battlefield, the urge to steal, and more. The female Companions were not immune, either.
Some of the most powerful stories about the Muslim women of Madinah are about two female Companions who are not known by their names, but only by the names of their tribes.

It is recorded in Sahih Muslim (Kitab al-Hudud, the Book of Punishments), that there came to RasulAllah (sallAllahu ‘alayhi wa sallam) a woman from the tribe of Ghamid. The woman approached him and said, “O Allah’s Messenger, I have committed adultery, so purify me.” The Prophet’s eyes filled with grief and he turned away from her, dismissing her from the gathering.

The next day, al-Ghamidiyyah returned and once again publicly confessed her crime. “O Allah’s Messenger, why do you turn me away?” she beseeched. “Perhaps you turn me away as you turned away Ma’iz. By Allah, I have become pregnant!”

RasulAllah answered, “If you insist upon it (the punishment), then leave and return only after you give birth.”
Months later, al-Ghamidiyyah returned to RasulAllah (sallAllahu ‘alayhi wa sallam), with her baby wrapped in blankets. She presented the child, saying, “Here is the child whom I have given birth to.”
RasulAllah answered, “Leave, and suckle him until he is weaned.”
Approximately two years later, al-Ghamidiyyah returned with her child, who was holding a piece of bread in his hand.
“O Allah’s Messenger, here is my child, as I have weaned him and he can now eat (solid) food.”

Upon this, RasulAllah entrusted the child to one of his other Companions, and pronounced the punishment of zina upon al-Ghamidiyyah. She was placed in a ditch that came up to her chest, and he commanded the people to come forth and stone her.
Khalid ibn Waleed flung a stone at her head, at which blood spurted forth from her and splashed Khalid’s face. Furious, Khalid verbally abused her. RasulAllah (sallAllahu ‘alayhi wa sallam) heard Khalid’s curses and rebuked him, saying “Khalid, be gentle! By Him in Whose Hand is my life, she has made such a repentance that even if a wrongful tax-collector were to repent, he would have been forgiven.”
After she died, RasulAllah prayed the funeral prayer over her body and al-Ghamidiyyah was buried.[1]
 (Sahih Muslim)

Imran bin Al-Husain Al-Khuza`i reported,
“A woman from the tribe of Juhainah came to Messenger of Allah (sallallaahu ’alayhi wa sallam) while she was pregnant from adultery and said to him, "O Messenger of Allah! I have committed an offense liable to Hadd (prescribed punishment), so exact the execution of the sentence.''

The Messenger of Allah (sallallaahu ’alayhi wa sallam) called her guardian and said to him, "Treat her kindly. Bring her to me after the delivery of the child.'' The man complied with the orders.

At last the Prophet (sallallaahu ’alayhi wa sallam) commanded that it was time to carry out the sentence. Her clothes were secured around her and she was stoned to death. The Prophet (sallallaahu ’alayhi wa sallam) led her funeral prayers. `Umar questioned, "O Messenger of Allah! She committed Zina and you have performed funeral prayer for her?'' He replied, "Verily, she made repentance which would suffice for seventy of the people of Al-Madinah if it is divided among them. Can there be any higher degree of repentance than that she sacrificed her life voluntarily to win the Pleasure of Allah, the Exalted?''[2]
(Sahih Muslim)

These were women who committed zina, a sin which is considered to be one of the greatest sins, which has a prescribed punishment in the Shari’ah. Even today, there are vulgar words used to describe women who commit zina: slut, harlot, whore. The social repercussions for women even suspected of having committed zina is severe – even if they are, in truth, innocent.

Yet when RasulAllah (sallAllahu ‘alayhi wa sallam) was faced with these women, how did he react? Did he curse them, shame them, declare that they were no longer fit to be called Muslim?

No. Rather, he recognized their faith and – before anything else – extended to them a way out, a merciful option which would allow them to live their lives as they had before, to give birth to and raise their children in peace. What mother doesn’t want to witness her baby’s first smile, first steps, first words? What mother doesn’t want to be there to watch her child grow up before her eyes, to provide love and comfort, to take part in the pride and joy that accompanies childhood, adolescence, and adulthood?

Instead, both these women sought forgiveness and purity from their Lord, to bear a punishment in this world rather than in the Hereafter. RasulAllah (sallAllahu ‘alayhi wa sallam), in turn, shared with the entire Muslim Ummah that these were women who had made the greatest of all sacrifices: sacrificed their husbands, their infant children, their reputations, their lives… all for the ultimate Pleasure of Allah alone.

These were women who, if they publicly confessed their crimes today, would be scorned and humiliated by their fellow Muslims, who would be damned to Hell by many, who would be told that they had failed in their Islam. These were women whose actions, even today, are considered to be amongst the worst sins an individual could commit.

Yet these two women – Muslim women who lived in the greatest era of Islam, in the society built by RasulAllah (sallAllahu ‘alayhi wa sallam) himself, who were in the company of RasulAllah (sallAllahu ‘alayhi wa sallam) – were able to redeem themselves in the Sight of Allah and His Messenger. By virtue of their repentance, their acknowledgment of the severity of the sins they committed, these Muslim women were able to elevate themselves from a position of lowliness and shame to one of honor and dignity, and displayed an incredibly high standard of courage and emaan.

Through submitting themselves in humility to Allah alone, seeking His forgiveness and His pleasure, these women proved themselves to be true Muslim women, the heroines of Islam.

Zainab bint Younus (AnonyMouse) is a young woman who finds constant inspiration in the lives of the Sahabiyaat and other great women in Islamic history. She hopes that every Muslimah is able to identify with the struggles of these inspirational women and follow in their footsteps to become a part of a new generation of powerful Muslim women. She blogs at http://www.thesalafifeminist.blogspot.com 

Monday, May 12, 2014

#MuslimSexEd: What You Need to Know About Talking to Your Kids

Does #MuslimSexEd start only when your kids are about to hit puberty, or much sooner? What do parents, older siblings, and community members need to know about talking to Muslim youth about sex, puberty, and all that other messy stuff? Is #MuslimSexEd just about technical stuff, or so much more?

Click here to listen to "The Birds and the Bees" by Umm Zainab Vanker and The Salafi Feminist.