Originally written for SISTERS magazine, by Umm Zainab Vanker (aka UmmTheSalafiFeminist).
Over the last few years,
the topic of niqab (the face-veil) has stirred up much controversy and debate,
not only in the media but amongst Muslims themselves. We can agree or disagree
on the ayaat and ahadeeth regarding the hijab, the facts speak
for themselves – niqab is not cultural, but can be taken as either wajib
(compulsory) or mustahabb (highly recommended).
Unfortunately, our Muslim
sisters can be our own worst enemy! When we see a niqaabi today, some of us
feel the need to ‘advises’ her that she does not need to be forced by her
husband or any other man to wear it. Many feel that it is their responsibility
to inform a niqabi woman that she is free to choose how she wants to dress, and
that a “liberated” woman would never wear it!
What many do not realize
is that in the West, or in other countries where Muslims are a minority, those
sisters who wear the niqab choose to do so, without coercion from their
menfolk. It is a conscious decision made after a great deal of research,
reading, and asking for His Guidance. For many, they are supported by husbands
who are happy that their wives have made this choice; for others, they are
still battling to convince their husbands to at least support them, even if they
do not approve of it wholeheartedly.
It is a tough decision
that is not made lightly for the majority of niqaabis.
Is Niqab the Right
Choice for Me?
When it comes to the issue
of niqab, there are usually two types of sisters: Those who have already made
up their minds about it being “wrong,” and those who are still struggling to
find the truth about it.
As for those sisters who
have a negative view or understanding of the niqab, who only wish to debate and
argue with sisters who wear it or are thinking of wearing it, there is no need
to spend time in pointless arguments. In cases where it’s clear that there will
be no benefit in prolonged discussions, the hadith that encourages speaking
good or keeping silent should be practiced.
For those who are sincerely
seeking the truth about niqab, focus on the evidences from the Qur’an and
Sunnah and less on arguing about modern-day “proofs” against the niqab. Ask
Allah to guide these sisters to the truth which they seek.
Making the decision to
wear niqab is not just about saying, “I have read, researched, asked questions
to niqaabis, and I believe in wearing it.” You must also ask yourself the
following questions: Do I believe it as being mustahabb or wajib? What will I
do if I have to remove it after wearing it for a while? How will I deal with my
family if they don’t want to accept it? How will I explain the “new” me to my
co-workers? Is this a long term intention or a passing phase? How will I act
and behave while wearing this piece of fabric? How will I deal with the
negative and nasty comments and remarks from both Muslims and non-Muslims? And
most importantly, who am I doing this for?
These are just a few very
important questions that one needs to answer truthfully to themselves and
Allah. Again, the decision to wear niqab is in no way an easy or light
decision.
The Etiquette of Niqab
Over the years, I have
seen sisters put on the niqaab thinking that they will be the ones to show the
West that niqaabis are allowed to do everything other people can. This not
a good reason to wear niqab!
Islam has set examples for
us to follow, and the best examples of Muslim women are the Ummahaat
al-Mu’mineen and the Sahaabiyaat (radhiAllahu anhunna). Let us look to them and
follow their footsteps before parading ourselves in public just to “show them.”
For example, it is not
appropriate for niqaabis to go rollerblading in crowded or public areas just to
prove that we can do it, too. This is not to say that Muslim women, and
niqaabis in general, should not or cannot have fun or take part in physical
activities; rather, it is about being discreet and taking into consideration
our surroundings, our modesty, and our dignity.
After all, did A’ishah
(radhiAllahu anha) race the Prophet (sallAllahu ‘alayhi wa sallam) in front of
everyone, Muslim and non-Muslim, just to “prove” that veiled Muslim women are
not oppressed? Of course not! RasulAllah (sallAllahu ‘alayhi wa sallam) kindly
asked those who were with him to move ahead of them so that they could enjoy
their race privately. Yet today we think that we can forgo such modesty of
action in public, just to seem cool or be accepted.
Dealing with Negative
Reactions
Before you start wearing
niqab, realize that you will encounter negativity from Muslims as well as
non-Muslims. From Muslims, you will be treated as though you suddenly think you’re
better or more pious then them. Others will view you as stuck up or even
unfriendly just because they can’t see your face. Non-Muslims will view you as
a terrorist or an extremist that is trying to take over their country.
Sadly, you may well be
called names by both types of people; others will make comments such as “Go
back to your country!” (even though you are in your country), “Oh, you speak
English very well!” (even if it’s your first language), or “Take that thing off
your face!” Some may even swear at you or use filthy and vulgar language.
How you decide to reply to
such nonsense and ignorance and allow it to affect you is in your hands. You
can choose to ignore it, reply with a snarky comment, or use it to initiate da’wah.
This also depends on the type of person who is being negative towards you.
Sometimes it’s best just to leave it alone and walk away.
Fear of Public Reprisal
There are many sisters who
are convinced of its importance but are afraid to wear niqaab due to all the
negative treatment that they heard or read about happening to other niqaabis worldwide.
However, we need to stop being afraid of people and put full trust in Allah to
protect us, while using common sense and being cautious of where we are.
Always remember that the
Sahabiyaat faced torture and harassment before the ayaat of hijab were even
revealed! So don’t expect that you won’t be tested in any way.
At the same time, don’t
try to be the one who sets an example of stubbornness! Remember that Islam
advises us to be moderate – so if you’re traveling to another country, don’t
fly via any country that has banned the niqaab; choose another route even
though it takes a little longer to get to your destination. When being checked
by security at any border or airport, use your common sense. If there are no
female guards available to check your ID, do not make a fuss. Just stand aside
and lift your niqaab in such a way that only the guard can see your face to
check. Should you decide to make an issue of it, blame no one but yourself for
any difficulty that you end up facing. Remember the times we are living in and
that we can make minor compromises in certain situations. Don’t try to be a
martyr!
Try It Out
I always advise sisters
who want to wear it, but are also slightly afraid of the reactions to it
they’ll receive, to try it for a while before making any final decision. Wear
it for a few months at those times when you feel strong enough to go out with
it doing regular everyday things, such as grocery shopping or taking your kids
to school, and not just to the masjid or Islamic gatherings. Don’t feel that
you are a hypocrite or doing something bad; you’re not!
If anyone should ask you
about why you’re wearing it, explain to them you’re just trying it out for a
while. Before going to work wearing the niqaab, talk to your co-workers to see
what they think about women who wear it.
Make sure to inform your
boss ahead of time if you plan on wearing it not only into work, but
at work as well. If you find that wearing it at work or even into the
building is going to cause you problems, you need to decide if you’re willing
to lose this job and find another where they will accept you with it, or not
wear it at all now until your situation changes. Be reasonable when dealing
with family and friends.
At the end, it truly is
YOUR choice. If you really want to but the time is not right for you to apply
this, insha’Allah Allah will still reward you for your intentions. Remember
that Allah does not burden us with more than we can bear and actions are by intentions.
UmmZainab Vanker has been a niqaabi for over 20 years and lived in a
city where she was the only Niqaabi for almost 2 years. She was wearing
it on 9/11 while walking her kids to school and travelled around the world with
it as well. She has never had any problems while wearing it, and it is only
Allah Who has protected her from all harm.
Awesome. I love this article.
ReplyDeletema shaa Allah tabaarakAllah! beautifully written, may the wisdom of this article reach many more attentive hearts & conscious souls - ameen.
ReplyDeleteMashallah this is amazing! Very informative and relatable. Jazakallah khair sister may Allah 'aza wajjal reward you. I actually tried niqab for a week and it changed my views on everything. If you're interested here is the link: rezanmosa.wordpress.com
ReplyDeleteMashAllah, I admire your writing and constructive creativity. May Allah shower you with rewards and blessings.
ReplyDeleteFrom your blog you seem to be knowledgeable in Islam, so if you don't mind me asking you, what is your opinion about this book "On Being a Muslim," by Farid Essack, if you have come across it.
JAK
hehehe, if she means rollarblading in public with niqab she might mean me. My intention of doing that (while I DO believe it showed Canadians a niqabis can do anything another woman can do) was simply I enjoy rollarblading, it isn't an immodest activity, and even wearing just hijab to rollarblade people tried to take my photo, so I preferred covering my face for extra modesty. My intention was just to live my life as before niqab, and skating and rollarblading have all been normal activities for me, like riding a camel or donkey or horse were for the women of the sahaba. ;). Because as far as I know, I wasd the only rollarblading niqabi at the time lol. But I do udnerstand the point. Sometimes there was a general desire to show others that niqab is normal, not something extreme. I did want my own non-Muslimf amily who hate the sister who wrote this article's niqab, that niqab doesn't change us. That we are still recognizable and individual human beings. But the rollarblading did not come from that intention lol;).
ReplyDeleteDear sister Pixie
ReplyDeleteThe reference was not talking about you or any other sister /s I may have had contact with during my life. It was a general statement made as there are many blogs & articles by others on the web that speak of sisters wearing niqab & doing this. So please dear sister, do not think it has anything to do with you! What you or any other niqaabi does or did & with what intention is between you & Allah alone. I am just pointing out that as a niqaabi & if we say we are following the Sunnah of the wives & sahabiyaat then this is not how we conduct ourselves in a public sphere., even if this is something normal we did while growing up & when wearing the niqaab we do have o change & do change & give up somethings. Even the sahabiyaat did not go racing or riding horses or donkeys in full view of the public. when in public they used a hawdah( pavilion) to travel in. Wearing the niqaab is not just about covering the face but as I pointed out in the article hold us to a greater position as noticeable Muslimahs.
Besides I lived for 9yrs in Vanc & have seen & heard many things done by niqaabi's that make those who chose to wear it with the sincerest of intentions look like laughing stock due to the actions of a few.
Dear Umm Zainab,
ReplyDeleteI miss you and Z alot lol. If your are ever in Oman please let me know.
I guess I disagree with that one point but do agree with the rest of the article. I think it (rollarblading) is a perfectly modest activity. There is nothing immodest about it. It does not draw any more attention than walking down the street in niqab does IN Canada. Here in the ME, & GCC especially, it does, so I don't wear niqab and rollarblade often in Oman;). I am sure you have more example though then just rollarblading.
To me, from what I have read about hijab is that the whole point of it is to allow women to be in public and do those things they would normally do, such as excersise, go shopping for what they need, ect, visit others... I can't do gyms, I'd die being stuck inside. It is totally unmotivating and foreign to me. So I see it as one of those parts of normal social activity. I don't see it as an attention grab. Nor do most Canadians. Omanis on the otherhand, the society, and scoietal norms are different here. a woman running must be in need of help or mentally disturbed. To me, that isn't hijab, that is society being extreme. It goes beyond decorum.
As'salaamu alaykum, Barakallahufiki for sharing this with us.. I love your blog.... Yes we sisters are indeed our worst enemies... but also for the other way around of not wearing a veil... I do wear my hijaab proudly and on my day of I do wear my khimaar proudly for the sake and love for Allah. But many sisters asking me why I am not wearing a Niqab simply I can not. I have to take of myself which I love and here we are not allowed to wear it and because it is Mustahabb I am not making a big problem about it. I try to be a good muslim, human being by obeying my Lord in all I can and if it was not good enough I will notice it on Youwma al Qiyama. Is my responsebility. I love advices from sisters but no Judgement.. there is only one who can judge me and that is Allah. I will keep on reading your articles... Fi amanillah..
ReplyDeleteI have not seen anything that makes me think niqab is mustahabb, let alone wajib. The closest thing is the hadith about women looking like crows but that's far from explicit and is contradicted by numerous texts which are far more explicit in that women's faces were visible, i.e. uncovered. Further, it's not the opinion of any sahabi (a close reading of Ibn Masud's statement confirms it) and only one of the three imams held the view. So where is this evidence for its mustahabb status? Not trying to stir trouble or anything, but most things I've read claiming obligation are weak, and those claiming mustahabb talk about fitna and poor morals, which is not a convincing argument - after all, you could just tell men to do what Allah commanded them to: lower their gaze.
ReplyDeleteas salaam alaikum
ReplyDeletedo you have an email for a question i would like to ask ?
Assalamu alaikum
ReplyDeleteI can totally relate to what you have written i want to and have worn niqab
in sha Allah i wil again soon
Chrck out my story on my blog
Revertlife15.blogspot.com
Jazakumllahukairan Sis, really inspiring.
ReplyDeleteAssalam alayki rahmattullah dear sister.
ReplyDeleteMashaallah jazakillah khayran ❤
I am an American teacher and would like to understand the rules/etiquette of niqab better. I have two students who arrive wearing the niqab but then remove it when they enter the classroom. Is the niqab to be worn primarily outside? Can it be removed in the classroom because the only male in the class is 10 or 11 years old? The girls are Pakistani if that makes any difference in terms of the prevailing cultural rules surrounding the niqab. Thank you!
ReplyDeleteHi Christine!
ReplyDeleteThere is no one particular 'standard' that niqabi women follow; often it depends on their own personal opinions and circumstances.
Generally, niqab (and hijab) is worn around males above the age of puberty who are not closely related to a woman. If there are no males above puberty, then yes, a woman in niqab will often remove it in that situation.
I hope that helped :)
An enlightening article, masha' Allah. My niqabi blog is notafragileflower.wordpress.com if anyone's interested.
ReplyDeleteDid u experience social isolation from your muslim friends once you wore the niqab? I would like to know as I feel even muslims sometimes want to avoid me
ReplyDelete